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As among Chaucer's Canterbury pilgrims, or those oriental ones crossing the Red Sea towards Mecca in the festival month, there was no lack of variety. Natives of all sorts, and foreigners; men of business and men of pleasure; parlor men and backwoodsmen; farm-hunters and fame-hunters; heiress-hunters, gold-hunters, buffalo-hunters, bee-hunters, happiness-hunters, truth-hunters, and still keener hunters after all these hunters. Fine ladies in slippers, and moccasined squaws; Northern speculators and Eastern philosophers; English, Irish, German, Scotch, Danes; Santa Fé traders in striped blankets, and Broadway bucks in cravats of cloth of gold; fine-looking Kentucky boatmen, and Japanese-looking Mississippi cotton-planters; Quakers in full drab, and United States soldiers in full regimentals; slaves, black, mulatto, quadroon; modish young Spanish Creoles, and old-fashioned French Jews; Mormons and Papists Dives and Lazarus; jesters and mourners, teetotalers and convivialists, deacons and blacklegs; hard-shell Baptists and clay-eaters; grinning negroes, and Sioux chiefs solemn as high-priests. In short, a piebald parliament, an Anacharsis Cloots congress of all kinds of that multiform pilgrim species, man.

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If, then, something is to be pardoned to well-meant endeavor, surely a little is to be allowed to that writer who, in all his scenes, does but seek to minister to what, as he understands it, is the implied wish of the more indulgent lovers of entertainment, before whom harlequin can never appear in a coat too parti-colored, or cut capers too fantastic.









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slot game 100 free spins, [246]Sir, I am a Baptist; the chaplain is an Episcopalian; his form of worship is not mine; I do not believe with him, and it is against my conscience to be under his ministry. May I be allowed, sir, not to attend service on the half-deck?The bonus of a musket to the King of the Bay, and the promise of a tumblerful of powder for every man caught, had set the whole population on their track; and so successful was the hunt, that not only were that morning's deserters brought back, but five of those left behind on a former visit. The natives, however, were the mere hounds of the chase, raising the game in their coverts, but leaving the securing of it to the Frenchmen. Here, as elsewhere, the islanders have no idea of taking part in such a scuffle as ensues upon the capture of a party of desperate seamen.And the discussion that is now required is one that must go down to the very first principles of existing society. The fundamental doctrines which were assumed as incontestable by former generations, are now put again on their trial. Until the present age, the institution of property in the shape in which it has been handed down from the past, had not, except by a few [14]speculative writers, been brought seriously into question, because the conflicts of the past have always been conflicts between classes, both of which had a stake in the existing constitution of property. It will not be possible to go on longer in this manner. When the discussion includes classes who have next to no property of their own, and are only interested in the institution so far as it is a public benefit, they will not allow anything to be taken for granted—certainly not the principle of private property, the legitimacy and utility of which are denied by many of the reasoners who look out from the stand-point of the working classes. Those classes will certainly demand that the subject, in all its parts, shall be reconsidered from the foundation; that all proposals for doing without the institution, and all modes of modifying it which have the appearance of being favorable to the interest of the working classes, shall receive the fullest consideration and discussion before it is decided that the subject must remain as it is. As far as this country is concerned, the [15]dispositions of the working classes have as yet manifested themselves hostile only to certain outlying portions of the proprietary system. Many of them desire to withdraw questions of wages from the freedom of contract, which is one of the ordinary attributions of private property. The more aspiring of them deny that land is a proper subject for private appropriation, and have commenced an agitation for its resumption by the State. With this is combined, in the speeches of some of the agitators, a denunciation of what they term usury, but without any definition of what they mean by the name; and the cry does not seem to be of home origin, but to have been caught up from the intercourse which has recently commenced through the Labor Congresses and the International Society, with the continental Socialists who object to all interest on money, and deny the legitimacy of deriving an income in any form from property apart from labor. This doctrine does not as yet show signs of being widely prevalent in Great Britain, but the soil is well prepared to receive the seeds of [16]this description which are widely scattered from those foreign countries where large, general theories, and schemes of vast promise, instead of inspiring distrust, are essential to the popularity of a cause. It is in France, Germany, and Switzerland that anti-property doctrines in the widest sense have drawn large bodies of working men to rally round them. In these countries nearly all those who aim at reforming society in the interest of the working classes profess themselves Socialists, a designation under which schemes of very diverse character are comprehended and confounded, but which implies at least a remodelling generally approaching to abolition of the institution of private property. And it would probably be found that even in England the more prominent and active leaders of the working classes are usually in their private creed Socialists of one order or another, though being, like most English politicians, better aware than their Continental brethren that great and permanent changes in the fundamental ideas of mankind are not to be [17]accomplished by a coup de main, they direct their practical efforts towards ends which seem within easier reach, and are content to hold back all extreme theories until there has been experience of the operation of the same principles on a partial scale. While such continues to be the character of the English working classes, as it is of Englishmen in general, they are not likely to rush head-long into the reckless extremities of some of the foreign Socialists, who, even in sober Switzerland, proclaim themselves content to begin by simple subversion, leaving the subsequent reconstruction to take care of itself; and by subversion, they mean not only the annihilation of all government, but getting all property of all kinds out of the hands of the possessors to be used for the general benefit; but in what mode it will, they say, be time enough afterwards to decide.

‘My desire is but for a little thing,’ said the young Fisherman, ‘yet hath the Priest been wroth with me, and driven me forth. It is but for a little thing, and the merchants have mocked at me, and denied me. Therefore am I come to thee, though men call thee evil, and whatever be thy price I shall pay it.’as impracticably dry when the word utility precedes the word pleasure, and as too practicably voluptuous when the word pleasure precedes the word utility.Suddenly I was attracted by Bartleby's closed desk, the key in open sight left in the lock.Boatswain's Mate.

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冉慧娜We have thus far taken account only of the operation of motives upon the managing minds of the association. Let us now consider how the case stands in regard to the ordinary workers.

The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.

杨贲2019-04-21 19:16:54

The Minister could not help smiling at the handsome young scapegrace, and was a good deal touched at his devotion to Virginia, so leaning down from his horse, he patted him kindly on the shoulders, and said, ‘Well, Cecil, if you won’t go back I suppose you must come with me, but I must get you a hat at Ascot.’

蔡爽2019-04-21 19:16:54

Certainly, all must admit, that if for any one this problem of the possible reconcilement of this world with our own souls possessed a peculiar and potential interest, that one was Pierre Glendinning at the period we now write of. For in obedience to the loftiest behest of his soul, he had done certain vital acts, which had already lost him his worldly felicity, and which he felt must in the end indirectly work him some still additional and not-to-be-thought-of woe.,When the last rope was coiled, away, the Captain desired to know of the First Lieutenant who it might be that was stationed at the weather (then the starboard) main-lift. With a vexed expression of countenance the First Lieutenant sent a midshipman for the Station Bill, when, upon glancing it over, my own name was found put down at the post in question.。The 。

王文涛2019-04-21 19:16:54

Our good old keeper was now highly excited, bustling about in his huge petticoats, and conjuring us to return to the Calabooza. After a little debate, we acquiesced.,For a year after that was done to me I wept every day at the same hour and for the same space of time. That is not such a tragic thing as possibly it sounds to you. To those who are in prison tears are a part of every day’s experience. A day in prison on which one does not weep is a day on which one’s heart is hard, not a day on which one’s heart is happy.。And though, in a previous part of this narrative, I have mentioned that I used to hold myself somewhat aloof from the mass of seamen on board the Neversink; and though this was true, and my real acquaintances were comparatively few, and my intimates still fewer, yet, to tell the truth, it is quite impossible to live so long with five hundred of your fellow-beings, even if not of the best families in the land, and with morals that would not be spoiled by further cultivation; it is quite impossible, I say, to live with five hundred of your fellow-beings, be they who they may, without feeling a common sympathy with them at the time, and ever after cherishing some sort of interest in their welfare.。

吹牛大王2019-04-21 19:16:54

His appearance, from all accounts, was that of the victim of some malignant sorceress; he seemed to have drunk of Circe's cup; beast-like; rags insufficient to hide his nakedness; his befreckled skin blistered by continual exposure to the sun; nose flat; countenance contorted, heavy, earthy; hair and beard unshorn, profuse, and of fiery red. He struck strangers much as if he were a volcanic creature thrown up by the same convulsion which exploded into sight the isle. All bepatched and coiled asleep in his lonely lava den among the mountains, he looked, they say, as a heaped [pg 375] drift of withered leaves, torn from autumn trees, and so left in some hidden nook by the whirling halt for an instant of a fierce night-wind, which then ruthlessly sweeps on, somewhere else to repeat the capricious act. It is also reported to have been the strangest sight, this same Oberlus, of a sultry, cloudy morning, hidden under his shocking old black tarpaulin hat, hoeing potatoes among the lava. So warped and crooked was his strange nature, that the very handle of his hoe seemed gradually to have shrunk and twisted in his grasp, being a wretched bent stick, elbowed more like a savage's war-sickle than a civilized hoe-handle. It was his mysterious custom upon a first encounter with a stranger ever to present his back; possibly, because that was his better side, since it revealed the least. If the encounter chanced in his garden, as it sometimes did—the new-landed strangers going from the sea-side straight through the gorge, to hunt up the queer green-grocer reported doing business here—Oberlus for a time hoed on, unmindful of all greeting, jovial or bland; as the curious stranger would turn to face him, the [pg 376] recluse, hoe in hand, as diligently would avert himself; bowed over, and sullenly revolving round his murphy hill. Thus far for hoeing. When planting, his whole aspect and all his gestures were so malevolently and uselessly sinister and secret, that he seemed rather in act of dropping poison into wells than potatoes into soil. But among his lesser and more harmless marvels was an idea he ever had, that his visitors came equally as well led by longings to behold the mighty hermit Oberlus in his royal state of solitude, as simply, to obtain potatoes, or find whatever company might be upon a barren isle. It seems incredible that such a being should possess such vanity; a misanthrope be conceited; but he really had his notion; and upon the strength of it, often gave himself amusing airs to captains. But after all, this is somewhat of a piece with the well-known eccentricity of some convicts, proud of that very hatefulness which makes them notorious. At other times, another unaccountable whim would seize him, and he would long dodge advancing strangers round the clinkered corners of his hut; sometimes like a stealthy [pg 377] bear, he would slink through the withered thickets up the mountains, and refuse to see the human face.,Songs of the Sirens,。 YE OLDE GHOSTE。

郭志豪2019-04-21 19:16:54

At numerous Moorish looking tables, supported by Caryatides of turbaned slaves, sat knots of gentlemanly men, with cut decanters and taper-waisted glasses, journals and cigars, before them.,Ere long he had a heavy object hoisted to the belfry, wrapped in a dark sack or cloak—a procedure sometimes had in the case of an elaborate piece of sculpture, or statue, which, being intended to grace the front of a new edifice, the architect does not desire exposed to critical eyes, till set up, finished, in its appointed place. Such was the impression now. But, as the object rose, a statuary present observed, or thought he did, that it was not entirely rigid, [pg 407] but was, in a manner, pliant. At last, when the hidden thing had attained its final height, and, obscurely seen from below, seemed almost of itself to step into the belfry, as if with little assistance from the crane, a shrewd old blacksmith present ventured the suspicion that it was but a living man. This surmise was thought a foolish one, while the general interest failed not to augment.。What started this was, to account, if necessary, for the changed air of the man with the weed, who, throwing off in private the cold garb of decorum, and so giving warmly loose to his genuine heart, seemed almost transformed into another being. This subdued air of softness, too, was toned with melancholy, melancholy unreserved; a thing which, however at variance with propriety, still the more attested his earnestness; for [38] one knows not how it is, but it sometimes happens that, where earnestness is, there, also, is melancholy.。


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